Washington D.C.
Esta es la décima sexta entrega de una serie de artículos
dedicados a reseñar los nombres y una breve semblanza biográfica de
latinoamericanos/hispanos relacionados con territorios que hoy corresponden o
se le asocian a Estados Unidos, con posterioridad a que Cristobal Colón
descubriera a América en 1492. Los nombres que se incluyen se encuentran principalmente
entre los que aparecen mencionados en el interesante libro: Latino Americans (The 500 – Year Legacy That
Shaped A Nation), by Ray Suarez. El material usado para la semblanza
biográfica ha sido seleccionado de entre textos publicados en Internet, en
español o inglés, según sea el caso, los cuales se transcriben en itálicas. Sobre
las características y propósitos de esta serie remitimos al primer artículo (http://latinoamericansintheunitedstates.blogspot.com/2017/05/latinoamericanoshispanos-en-eeuu-i-de.html).
Este décimo sexto artículo se refiere a nombres de personas que van desde Reies
López Tijerina (nacido en 1923 y fallecido en 2015) hasta Henry B. González
(nacido en 1916 y fallecido en 2000). Veamos:
Reies López Tijerina:
“Reies Tijerina, in full Reies Lopez Tijerina, (born September 21, 1923,
Fall City, Texas, U.S.—died January 19, 2015, El Paso,
Texas)”… (https://www.britannica.com/biography/Reies-Lopez-Tijerina).
“Reies López Tijerina, un paladín de las exigencias de derecho a tierra de los
chicanos y líder de un grupo que invadió un palacio de Justicia en el norte de
Nuevo México hace casi 50 años, murió el lunes. Tenía 88 años. Estela Reyes
López, representante de la familia, dijo que el prominente activista murió en
un hospital de El Paso, Texas, por causas naturales. Su sobrino Luis Tijerina
también confirmó el fallecimiento. En 1967, Tijerina y algunos seguidores
invadieron el Palacio de Justicia en Tierra Amarilla para intentar realizar un
arresto ciudadano del fiscal de distrito después de que ocho miembros del grupo
de Tijerina fueron detenidos por manifestaciones debido a tierras entregadas
por el gobierno. Durante la invasión, el grupo disparó y lesionó a un policía
estatal y a un carcelero, golpeó a un agente y tomó al alguacil y a un
reportero como rehenes antes de escapar al Bosque Nacional Kit Carson. La
invasión al edificio de tribunales agitó a estudiantes universitarios
mexicano-estadounidenses que se identificaron con el mensaje de Tijerina sobre
desplazamiento de latinos, y llevó a años de litigios por reclamaciones sobre
las tierras entregadas por el gobierno. Reyes, vocera del grupo defensor de la
justicia social Centro de Salud Familiar La Fe, dijo que Tijerina perteneció a
la organización. Al igual que otros activistas defensores de los derechos
civiles en la década de 1960, Tijerina dejó a un lado el riesgo personal cuando
encabezó esfuerzos para movilizar a los chicanos sobre el asunto de posesión de
la tierra, señaló Reyes. Hacer eso era muy impopular y muy peligroso, señaló.
"Él es considerado en gran medida una figura importante en la defensa de
los derechos chicanos, pero no sólo de los chicanos, sino de los derechos
civiles de esta nación", agregó. El abogado Rees Lloyd dijo que vio por
primera vez a Tijerina cuando Martin Luther King Jr. invitó al activista a
hablar en una manifestación en 1968 en Washington, D.C. contra la pobreza.
"El hombre era un gigante", comentó Lloyd, quien se convirtió en
amigo y asesor de Tijerina. "El hombre era un orador de tremendo poder
porque hablaba desde el corazón", agregó respecto a Tijerina. A Tijerina
le sobrevive quien fuera su esposa durante 22 años, Esperanza, y ocho de sus 10
hijos, dijo Reyes” (https://www.20minutos.com/noticia/b63932/fallece-activista-chicano-reies-lopez-tijerina-a-los-88-anos/). También puede verse: (http://www.sinembargo.mx/20-01-2015/1224208); (http://borderzine.com/2011/10/reies-lopez-tijerina-%E2%80%93-el-rey-tigre-del-movimiento-chicano-sigue-rugiendo/).
Rodolfo “Corky”
González: “Rodolfo “Corky” Gonzales
nació el 18 de junio 1928. Tenía él una personalidad muy ardiente en su
juventud, lo que causó que un tío suyo dijera de él que “siempre explotaba como
el tapón (“cork”) de una botella.” De ahí, el apodo “Corky.” En 1949, Gonzales
se casó con Geraldine Romero y el matrimonio tuvo ocho hijos. Gonzales estudió
la ingeniería en la universidad, pero, después de su primer semestre, vio
claramente que no tendría el dinero necesario para seguir estudiando. Abandonó
sus estudios y se hizo boxeador. Boxeó setenta y cinco veces en la división de
peso lijero y, en 1988, se le nombró a la Galería de Fama de los Deportes de
Colorado. Después de una carrera como boxeador, Gonzales se postuló como candidato
para la Casa de Representantes de Colorado, pero perdió. Trabajó para inscribir
votantes durante la campaña presidencial de John F. Kennedy e inscribió más
votantes mexicoamericanos que nunca antes en la historia de Colorado. Su último
intento de alcanzar un puesto político fue cuando se postuló como candidato
para ser alcalde de la ciudad de Dénver, pero perdió de nuevo. Corky se hizo
líder en el Movimiento Chicano. Fundó La Cruzada por la Justicia, encabezó un
grupo en la Marcha de los Pobres en Washington y organizó una manifestación en
la secundaria West High School después que un profesor hizo comentarios
racistas. Ayudó a crear el Ballet Chicano de Aztlán y El Teatro Pachuco. En
1969, estableció un colegio de verano y, en 1970, fundó la Escuela Tlatelolco
para niños y niñas chicanos. Durante toda su vida, Rodolfo Gonzales escribió
trabajos creativos. Su poema más famoso fue “Yo soy Joaquín” (“I am Joaquín”),
que se publicó en 1967. Este poema se convirtió en una inspiración para el
Movimiento Chicano. Se ha citado en la literatura de protesta, se ha publicado
en obras dramáticas y se ha reimprimido en varias ediciones. El 12 de abril de
2005, murió Corky de un paro cardíaco a la edad de 76 años”(https://www.historycolorado.org/sites/default/files/media/documents/2017/rodolfo_gonzales_spanish.pdf). También puede verse: (https://en.wikipedia.org/wiki/Rodolfo_Gonzales);
(https://elpais.com/diario/2005/04/19/agenda/1113861609_850215.html); (http://www.umich.edu/~mechaum/Aztlan.html); https://icaadocs.mfah.org/icaadocs/THEARCHIVE/FullRecord/tabid/88/doc/803398/language/en-US/Default.aspx); (https://coloradoencyclopedia.org/article/rodolfo-%E2%80%9Ccorky%E2%80%9D-gonzales).
Willie Velásquez: “William
C. Velásquez Jr. Born: May 9, 1944 (Orlando, Florida). Died: June 15, 1988 (San
Antonio Texas)” (https://en.wikipedia.org/wiki/Willie_Velasquez)....“William C. Velásquez: 1944-1988. William C.
Velásquez was the founder of the Southwest Voter Registration Education Project
in 1974. He envisioned a time when Latinos would play an important role in the
American Democratic process. His legacy began in Texas.
Velásquez was one of the founding members of the Mexican American Youth Organization (MAYO); a Chicano youth organization aimed at social action. His role in MAYO led to becoming Texas' first statewide Coordinator of El Movimiento Social de la Raza Unida, the precursor of La Ram Unida Party. His involvement with Latino organizations was extensive. In 1968 as Boycott Coordinator for the United Farm Workers (UFW), he organized strikes at the Rio Grande Valley of Texas. After leaving the UFW he became the founder and director of the Mexican American Unity Council in San Antonio, Texas. In 1970 he was named Field Director of the Southwest Council of La Raza. From 1972 to July 1974, he concentrated his efforts on building the Southwest Voter Registration Education Project (SVREP). Little notice was taken when Velasquez opened the doors to SVREP in 1974, seated on a folding chair; behind a small desk calling from a borrowed rotary telephone to spur Mexican Americans into politics.
He enlisted the aid of Community organizers, together they launched hundreds of voter registIaIion and get-the-vote-out (GOTV) campaigns throughout the southwest. The legacy of Velásquez is apparent-since its inception, SVREP has cultivated 50,000 community leaders, successfully litigated 85 voting rights law suits and has conducted 2,300 non-partisan,voter registration and GOTV campaigns. Consequently, voter registration has grown over the years from 2.4 million registered Latinos in 1974 to 7 million nationwide in 1998. But his vision involved more than just getting Latinos to the ballot box, Velásquez sought to bring into the democratic process an active and informed Latino electorate. Charted in 1984, the Southwest Voter Research Institute was established to seek the opinions of the Latino electorate and to make those findings known. He felt Latino leaders should be held accountable to their constituencies. As part of the institute, he set out to collect and distribute information on public policy issues ranging from income and poverty to U.S. and Latin America relations.
In 1995 President Bill Clinton awarded Velásquez The Presidential Medal of Freedom, the highest honor any civilian can receive - and only the second Latino ever to earn that honor. In 1997, the Southwest Voter Research Institute was changed to the William C Velásquez Institute (WCVI) as a way to honor and perpetuate Velásquez' vision and legacy. But Velásquez did not get to see the fruits of his dreams, he passed away on June 15, 1988 of complications from kidney cancer. The ongoing activities of SVREP and WCVI serve as proof of the continued strength and merit of Velásquez. To learn more about Willie Velasquez.....(see) his biography entitled The Life & Times of Willie Velasquez
‘Our Challenge Is to Keep Willie’s Memory Alive’
An interview with Antonio Gonzalez, President of the Southwest Voter Education Project”” (https://wcvi.org/wcvbio.htm). También puede verse: (http://www.nytimes.com/1988/06/16/obituaries/willie-velasquez-44-hispanic-leader-dies.html); (https://www.efe.com/efe/america/ame-hispanos/el-poder-del-voto-latino-documental-recupera-la-figura-de-willie-velasquez/20000034-3056842); (http://www.pbs.org/video/willie-velasquez-your-vote-your-voice-official-trailer/); (http://www.expressnews.com/news/local/politics/article/Recognition-day-set-for-Willie-Vel-squez-5384004.php).
Velásquez was one of the founding members of the Mexican American Youth Organization (MAYO); a Chicano youth organization aimed at social action. His role in MAYO led to becoming Texas' first statewide Coordinator of El Movimiento Social de la Raza Unida, the precursor of La Ram Unida Party. His involvement with Latino organizations was extensive. In 1968 as Boycott Coordinator for the United Farm Workers (UFW), he organized strikes at the Rio Grande Valley of Texas. After leaving the UFW he became the founder and director of the Mexican American Unity Council in San Antonio, Texas. In 1970 he was named Field Director of the Southwest Council of La Raza. From 1972 to July 1974, he concentrated his efforts on building the Southwest Voter Registration Education Project (SVREP). Little notice was taken when Velasquez opened the doors to SVREP in 1974, seated on a folding chair; behind a small desk calling from a borrowed rotary telephone to spur Mexican Americans into politics.
He enlisted the aid of Community organizers, together they launched hundreds of voter registIaIion and get-the-vote-out (GOTV) campaigns throughout the southwest. The legacy of Velásquez is apparent-since its inception, SVREP has cultivated 50,000 community leaders, successfully litigated 85 voting rights law suits and has conducted 2,300 non-partisan,voter registration and GOTV campaigns. Consequently, voter registration has grown over the years from 2.4 million registered Latinos in 1974 to 7 million nationwide in 1998. But his vision involved more than just getting Latinos to the ballot box, Velásquez sought to bring into the democratic process an active and informed Latino electorate. Charted in 1984, the Southwest Voter Research Institute was established to seek the opinions of the Latino electorate and to make those findings known. He felt Latino leaders should be held accountable to their constituencies. As part of the institute, he set out to collect and distribute information on public policy issues ranging from income and poverty to U.S. and Latin America relations.
In 1995 President Bill Clinton awarded Velásquez The Presidential Medal of Freedom, the highest honor any civilian can receive - and only the second Latino ever to earn that honor. In 1997, the Southwest Voter Research Institute was changed to the William C Velásquez Institute (WCVI) as a way to honor and perpetuate Velásquez' vision and legacy. But Velásquez did not get to see the fruits of his dreams, he passed away on June 15, 1988 of complications from kidney cancer. The ongoing activities of SVREP and WCVI serve as proof of the continued strength and merit of Velásquez. To learn more about Willie Velasquez.....(see) his biography entitled The Life & Times of Willie Velasquez
‘Our Challenge Is to Keep Willie’s Memory Alive’
An interview with Antonio Gonzalez, President of the Southwest Voter Education Project”” (https://wcvi.org/wcvbio.htm). También puede verse: (http://www.nytimes.com/1988/06/16/obituaries/willie-velasquez-44-hispanic-leader-dies.html); (https://www.efe.com/efe/america/ame-hispanos/el-poder-del-voto-latino-documental-recupera-la-figura-de-willie-velasquez/20000034-3056842); (http://www.pbs.org/video/willie-velasquez-your-vote-your-voice-official-trailer/); (http://www.expressnews.com/news/local/politics/article/Recognition-day-set-for-Willie-Vel-squez-5384004.php).
Henry B. González: “GONZÁLEZ,
Henry B., (1916 - 2000). GONZÁLEZ, Henry B., (father of Charles
A. Gonzalez), a Representative from Texas; born in San Antonio, Bexar County,
Tex., May 3, 1916; attended the University of Texas, Austin, Tex.; graduated
from San Antonio College, San Antonio, Tex., 1935; graduated from St. Mary’s
University School of Law, San Antonio, Tex., 1943; business consultant; chief
probation officer of Bexar County, Tex., 1945-1947; member of the San Antonio,
Tex., city council, 1953-1956; member of the Texas state senate, 1956-1961;
elected as a Democrat to the Eighty-seventh Congress by special election to
fill the vacancy caused by the resignation of United States Representative Paul
J. Kilday and reelected to the eighteen succeeding Congresses (November 4,
1961-January 3, 1999); chairman, Select Committee on Assassinations
(Ninety-fifth Congress), Committee on Banking, Finance and Urban Affairs (One
Hundred First through One Hundred Third Congresses); was not a candidate for
reelection to the One Hundred Sixth Congress in 1998; died in San Antonio,
Tex., on November 28, 2000; interment at San Fernando Cemetery II, San Antonio,
Tex. Bibliography:
”Henry B. González” in Hispanic Americans in Congress, 1822-2012. Prepared under the
direction of the Committee on House Administration by the Office of the
Historian and the Office of the Clerk, U.S. House of Representatives.
Washington: Government Printing Office, 2013 “( http://bioguide.congress.gov/scripts/biodisplay.pl?index=g000272).... “Henry B.
Gonzalez — a life lived well, in service. Henry B. spent his life in service to
the country he loved. Charles Gonzalez, For the Express-News. Updated 4:50 pm, Sunday, May 1, 2016.
“….My father, Henry B. Gonzalez, was the third of six children, all but
the eldest having been born in Texas. He and his siblings were raised in what
must have been confusing times. Parents talking about returning to Mexico,
coupled with widespread discrimination against Mexicans, must have made for a
very conflicted world for my father, his older sister and younger brothers, who
were all American citizens. Yet I believe it produced in my father a love and
appreciation for the United States that inspired him to devote his life to
public service. In the early years of my grandparents’ lives in San Antonio, it
was clear that the proposition of moving back to Mexico had not been abandoned.
My father often told the story of his elementary school teacher, Miss Mason,
informing her students that if they were born in the United States, then they
were Americans. At home, my father was being raised as a Mexican since, any
day, the family would be moving to Mexico. He decided he would make the
announcement that he was an “American” at the dinner table while his aunt and
cousins were visiting from Mexico. He carefully explained what Miss Mason had
told his class. Dad’s aunt immediately interjected, “Well, if that’s so, if a
cat is born in an oven, does that make him bread?” Everyone at the table roared
with laughter, except my father. It would be hard to find someone as well-read
as my father. Though he enjoyed a wide-range of interests, which covered music,
math, art, culture and history, his enduring study was that of the law and
government. From the great philosophers and statespersons, he read voraciously
and applied the lessons he learned throughout his career. He wanted to do
everything within his abilities to assure that the pronouncements in the
Declaration of Independence and the Constitution were not mere words, but
promises to be kept to all who were fortunate to live in this country. His
compass had been set and it pointed him in the direction of justice and
equality for all. As a member of the San Antonio City
Council, he worked to integrate local swimming pools. He
filibustered for 22 hours on the Texas Senate floor
against segregationist legislation. He championed abolishing the poll tax, and
voted for the Civil Rights Act and Voting Rights Act when he was in Congress.
From his first day as an elected official in the early 1950s to his last day in
Congress in 1998, he never lost sight that our democracy would always be a work
in progress. My father was exceedingly proud of his Mexican ancestry, customs
and language. His Spanish was impeccable, and his familiarity with the works of
Mexican writers, composers and artists was astonishing. He never lost his love
and admiration for Mexico. He did not see that this pride was inconsistent with
being an American citizen, and he often stated, “I am an American without
prefix, suffix, apology or any other kind of modification.” Some people
misinterpreted his statement as somehow an abandonment of one’s heritage, but
that wasn’t the case. What my father was saying was that one should honor his
ancestral home, appreciate his familial roots, practice wonderful customs and
traditions that enrich our lives and do so as a fully engaged American. He
would tell people, young and old, “I never believed that the way to win
equality is through separation.” For Dad, it was always about “inclusion,” that
no person or group should ever exclude itself, or allow anyone to exclude them,
from the wonderful opportunities this country presents. A week doesn’t go by
that people don’t approach me and tell me a “Henry B. story.” Oftentimes it
involves a kind or thoughtful gesture that my father expressed, or his help
with a Social Security, veterans,
immigration, employment or housing issue. The stories are heartfelt with
observations of how he personally cared about being of assistance. Though my
father understood the importance of the work he had to do legislatively to
guarantee civil rights, make education affordable, provide health care and
promote economic development, his real success would be measured by the
difference he personally made in an individual’s life. After all, that’s why he
entered politics: not just to pass laws but to follow through and make sure the
laws served his constituents. My father was the consummate public servant. As a
family, my mother and my sisters and brothers understood that we had to share
his time, energy and attention with his other family: the public. So many
people would come up to us and share the times that Dad attended a wedding,
baptism, graduation, civic event, dedication ceremony, grand openings or threw
out the first pitch at a Little League game. I
recall my younger brother once exclaiming to my mother after hearing about Dad
being at an event, “So that’s where Dad was!”. The family sacrificed much, but
with the understanding that Dad was doing something he loved dearly and was
helping people. He was a man of simple taste. A Chevrolet station
wagon was his limousine, a trip to Port Aransas or a camping trip to the Madla
ranch in Helotes were his dream vacations, and his greatest indulgence was to
spend what little extra time he had in a bookstore. He was most fortunate to
have found someone special like my mother. She raised eight children, for many
years on a budget that was more appropriate for a family of four, without the
physical presence and assistance of Dad. I am not sure my parents had agreed on
my father’s career choice, but families of politicians learn early that they
are part of a team and that it’s your family name that appears on every yard
sign and bumper sticker. Though there were times the family wished Dad had been
home more often and had spent more time with us, I have never heard anyone in
our family say they wished he had never chosen public service. My father would
have celebrated his 100th birthday Tuesday. As a child I thought he would live
forever. As I grew older, I thought he would live until he was 100. That didn’t
happen either. All children just want their parents to live a good and happy
life a little longer. My father ended his political career at the age of 82,
and he died less than two years later. I am hopeful that people remember the
good he accomplished and the difference he made, and continues to make, in
improving the lives of thousands in our city, state and nation. This is my
birthday wish for my father.”
Charles Gonzalez, a San Antonio lawyer, is
a former congressman and state district judge (http://www.mysanantonio.com/opinion/commentary/article/Henry-B-Gonzalez-a-life-lived-well-in-7384230.php). También puede verse: (http://history.house.gov/People/Detail/13906);
(http://biography.jrank.org/pages/3372/Gonz-lez-Henry-B-1916-2000-Congressman--Henry-B.html);
(http://www.expressnews.com/150years/leaders/article/Henry-B-Gonzalez-Always-the-fighter-6139622.php);
(https://www.dallasisd.org/cms/lib/TX01001475/Centricity/Domain/1381/Henry%20B%20Gonzalez%20Biography%20SP.pdf).
Apéndice
National Council of
La Raza Changes Name to UnidosUS
By Suzanna
Gamboa/Jul.10.2017/ 4:26 PM ET (NBC News)
PHOENIX — “The National Council of La Raza, the largest
Latino advocacy organization, is changing its name to UnidosUS. The change was
announced by NCLR during its annual conference in Arizona, where it traces its
roots. NCLR President and CEO Janet Murguía was expected to officially announce
the change in a speech Monday night. "We've been working really hard on
this process for some time. It was our own community that led us to the
UnidosUS name," Murguía told NBC Latino. Unidos, which translates to
united, is meant to show unity among Latino communities but also help NCLR
transform into a group that joins all communities, according to Murguía. "I
believe in unity there is strength and in strength, there is power. We see
'unidos' as call to action, but it also does signal a message to join us and
come together and do what is best for our country," she said. She said the
name is meant to be "dual." The Spanish word with US attached was
intended to make sure "people understand we are an American
institution." If people don't know Spanish, once they learn its meaning,
it will be resonant, she said. The rebranding also is an effort to make the
organization relevant to millennials and changes going on within the community,
she said. "Not only are six-in-10 Hispanics millennials or younger, we as
a community marry outside of our community more than any other ethnic or racial
population ... We are changing," she said. The name change comes after
years of the organization defending itself against right wing groups that
applied a literal translation to “la raza” as “the race” and said the advocacy
group for Latinos was pushing a racist agenda.But Murguía said that didn't
weigh into the name change at all. "We know defending ourselves is
something we are going to do and we are happy to do. We are making sure we are
resonant as an organization," she said. Murguía said the name change was
backed by one of the group's original founders Herman Gallegos who has been
attending the conference and by NCLR's first executive and CEO Raul Yzaguirre,
who she said gave it his verbal and "visual" blessing. As far back
as 2008, after NCLR’s
conference was protested in San Diego, Murguia had said there were discussions
about a name change. While the word can translate to the race, in the context
of its origins in the 1960s, the group’s name has meant the people or the
community. NCLR actually was preceded by the Southwest Council of La Raza,
until it became a national organization in 1972. According to NCLR, the group
began looking into a name change three years ago to make a decision in time for
its 50th anniversary next year. Community focus groups, meetings with
individuals and a national online survey of U.S. Latinos were done. The work
showed the NCLR name was outdated and did not resonate in the community. Also
the research showed it was turning some off, particularly young and more
diverse people. Murguía said the name change will begin at midnight, with the
name to its Washington, D.C. office happening Tuesday and other changes, such
as to the web site etc. being phased in over coming months” (https://www.nbcnews.com/news/latino/national-council-la-raza-changes-name-unidosus-n781261). También puede verse: (https://www.unidosus.org/); (https://www.nbcnews.com/news/latino/opinion-national-council-la-raza-s-rebranding-unidosus-smart-inclusive-n781856);
( https://www.huffingtonpost.com/author/national-council-of-la-raza).
Continuará…
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